Thursday, September 7, 2017

Five Beliefs Upheld by Calvinists that Don’t Undermine the Doctrines of Grace

It is evidently true that all who are real believers in Christ have chosen to follow him. It is clear they have, to quote the old hymn, ‘decided to follow Jesus’. The Calvinist simply notes the words of Jesus himself, ‘no one can come to the Father unless the Father who sent me draws him’ (John 6:44) and ‘no one can come to me unless it is granted him by the Father’ (John 6:65). 

 

Calvinists subscribe to the doctrines of grace. These are typically summed up by the ‘five points of Calvinism’. As a mnemonic device, we use the acronym TULIP:

  1. Total Depravity
  2. Unconditional Election
  3. Limited Atonement
  4. Irresistable Grace
  5. Perseverance of the Saints

Despite how these doctrine of grace are sometimes presented, here are some things that Calvinists still believe.

People can do good things

Total Depravity teaches that everything we do is affected by sin. But we believe in Total Depravity not Utter Depravity. One only has to look around at the world to see many unbelievers helping other people, being kind and doing all sorts of things that we wouldn’t exactly describe as evil. Total Depravity does not deny that people – all of whom bear the imago dei – are capable of great good. It simply teaches that the effects of sin reach into all of our hearts and corrupts all of our human faculties such that nothing we do is unaffected. It means there are no inherently good people by nature because we all inherit the same sinful nature from Adam.

Total Depravity teaches that sin affects every part of a person – body/mind and soul – but it doesn’t teach that we have no potential to ever do good. The image of God remains on us and our consciences, though affected by sin, make us capable of making moral decisions. We also believe that God himself restrains evil which, from a human perspective, works itself out as people doing good.

We can actually please God

Unconditional Election states that God chooses us entirely apart from anything favourable or good he sees in us. God neither chooses us because of anything we have done nor because he looks to the future and sees that we will choose him. He elects us based upon the goodness of his own sovereign will.

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