Alistair Begg preached a sermon the other day on Truth for Life about 1 Peter 5:6–7. “Humble yourselves (ταπεινώθητε), therefore, under God’s mighty hand, that he may lift you up in due time. Cast (ἐπιρίψαντες) all your anxiety on him because he cares for you” (NIV).
His question was on the relationship between ταπεινώθητε and ἐπιρίψαντες. In the Greek, as well as the more formal equivalent translations, the answer is obvious. ἐπιρίψαντες is an adverbial participle explaining something about ταπεινώθητε; part of humbling yourself is to cast your anxiety on God. A proud person thinks that they can handle life and wants to stay in control; the humble person realizes that they can trust God to handle the anxious issues of life. So the ESV writes, “Humble yourselves … casting all your anxieties on him” (see also the NASB and CSB).
Part of the thinking behind more dynamic translations is to shorten the length of the Greek verse, which all translations do to varying degrees, due to English style; it is common to find participles translated as indicatives (NIV, NRSV, NLT).
The NET makes the connection explicit: “And God will exalt you in due time, if you humble yourselves under his mighty hand, by casting all your cares on him.” The KJV also makes it more explicit with a colon; “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him.”
This becomes an example of a translation losing information for the sake of English style.
Personally, I like longer sentences. I know English is shortening its sentences, but I don’t like it. When my kids were young, I would not let them watch a certain cartoon show Saturday mornings because the hero never used more than five words in a sentence. I later discovered that there are areas of the brain that are only developed through the discipline of reading longer sentences, so I felt vindicated.
Along with longer sentences I like semicolons, another wonderful tool that indicates connections between thoughts and allows you to formulate ideas that are more complex. But if we give in to short sentences, then we lessen our ability to specify the precise relationship between two thoughts. Greek did this by beginning sentences with conjunctions; we used to do this with longer sentences and punctuation. It is much harder to indicate those relationships now.
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Bill is the founder and President of BiblicalTraining.org, serves on the Committee for Bible Translation (which is responsible for the NIV translation of the Bible), and has written the best-selling biblical Greek textbook, Basics of Biblical Greek, and many other Greek resources. He blogs regularly on Greek and issues of spiritual growth. Learn more about Bill’s Greek resources at BillMounce.com.