I was in Nashville, TN, last Friday as I joined approximately 60 evangelical leaders to formulate and finalize a statement on what we believe is the biblical view of sexuality, with particular emphasis on homosexuality and transgenderism. This statement is sponsored by the Council on Biblical Manhood and Womanhood, together with the Ethics and Religious Liberties Commission of the Southern Baptist Convention. Continue reading . . .
I was in Nashville, TN, last Friday as I joined approximately 60 evangelical leaders to formulate and finalize a statement on what we believe is the biblical view of sexuality, with particular emphasis on homosexuality and transgenderism. This statement is sponsored by the Council on Biblical Manhood and Womanhood, together with the Ethics and Religious Liberties Commission of the Southern Baptist Convention.
John Piper, one of the primary authors of the statement, wrote this endorsement:
“The Nashville Statement is a Christian manifesto concerning issues of human sexuality. It speaks with forthright clarity, biblical conviction, gospel compassion, cultural relevance, and practical helpfulness. There is no effort to equivocate for the sake of wider, but muddled, acceptance.
It is built on the persuasion that the Christian Scriptures speak with clarity and authority for the good of humankind. It is permeated by the awareness that we are all sinners in need of divine grace through Jesus Christ. It affirms with joy that no form of sexual sin is beyond forgiveness and healing. It touches the most fundamental and urgent questions of the hour, without presuming to be a blueprint for political action. And it will prove to be, I believe, enormously helpful for thousands of pastors and leaders hoping to give wise, biblical, and gracious guidance to their people.”
You can read the entire statement, especially the fourteen affirmations and denials, by going to http://ift.tt/2wPCTRt. Below is the Preamble to the Statement.
“Know that the LORD Himself is God; It is He who has made us, and not we ourselves…” – Psalm 100:3
Evangelical Christians at the dawn of the twenty-first century find themselves living in a period of historic transition. As Western culture has become increasingly post-Christian, it has embarked upon a massive revision of what it means to be a human being. By and large the spirit of our age no longer discerns or delights in the beauty of God’s design for human life. Many deny that God created human beings for his glory, and that his good purposes for us include our personal and physical design as male and female. It is common to think that human identity as male and female is not part of God’s beautiful plan, but is, rather, an expression of an individual’s autonomous preferences. The pathway to full and lasting joy through God’s good design for his creatures is thus replaced by the path of shortsighted alternatives that, sooner or later, ruin human life and dishonor God.
This secular spirit of our age presents a great challenge to the Christian church. Will the church of the Lord Jesus Christ lose her biblical conviction, clarity, and courage, and blend into the spirit of the age? Or will she hold fast to the word of life, draw courage from Jesus, and unashamedly proclaim his way as the way of life? Will she maintain her clear, counter-cultural witness to a world that seems bent on ruin?
We are persuaded that faithfulness in our generation means declaring once again the true story of the world and of our place in it—particularly as male and female. Christian Scripture teaches that there is but one God who alone is Creator and Lord of all. To him alone, every person owes glad-hearted thanksgiving, heart-felt praise, and total allegiance. This is the path not only of glorifying God, but of knowing ourselves. To forget our Creator is to forget who we are, for he made us for himself. And we cannot know ourselves truly without truly knowing him who made us. We did not make ourselves. We are not our own. Our true identity, as male and female persons, is given by God. It is not only foolish, but hopeless, to try to make ourselves what God did not create us to be.
We believe that God’s design for his creation and his way of salvation serve to bring him the greatest glory and bring us the greatest good. God’s good plan provides us with the greatest freedom. Jesus said he came that we might have life and have it in overflowing measure. He is for us and not against us. Therefore, in the hope of serving Christ’s church and witnessing publicly to the good purposes of God for human sexuality revealed in Christian Scripture, we offer the following affirmations and denials.