We are unusual creatures. God has blessed us with rational minds, but we do not use them as we ought. On the one hand, we are content to know very little of what we ought to know. On the other hand, we want to know very much about what is not our business to know. If something bad happens, we demand a full explanation. “I want to know the reason for this!” But if something good happens, who cares to find out the reason? We must also work with inadequate source material. We have experienced numerous events, but we do not know God’s reasons for the events. Even Biblical characters had to live with the mystery of providence. Some of them knew what God was doing. However, they had difficulty understanding why God acted in a particular way; for example, Habakkuk. We must also recognize that even the experience of talking with the Lord did not guarantee an explanation for Abraham or Job.
In this passage, we have at least a partial explanation for the suffering that the members of Jacob’s family went through. Even here, however, there is no account of why God chose to act in this way. There are still areas that God reserves to himself. It is not our business to pry into them. To get on many websites, you need to know the password. If you don’t have it, the information is none of your business.
Let’s begin by viewing God’s good purpose (45:4-7). The explanation was given within a context of love (45:4).
Joseph invited his brothers to draw near. The tenderness of love seeks fellowship. This is the way God approaches his people. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need (Hebrews 4:16 NIV). Come near to God and he will come near to you (James 4:8a NIV).
Joseph provided reassurance of his identity. This was a clear sign that he really knew them. He pressed the point home that he was their brother. “He did not intend this as an accusation because he immediately continued by telling them that they should not be distressed or angry with themselves for what they had done to him” [Aalders, Commentary on Genesis).
Joseph’s explanation emphasized God’s will and activity. And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance (45:5-7 NIV).
Having seen their repentance, he persuaded them not to punish themselves about their sin (45:5).
Joseph is a good example of a generous spirit. Though we should not excuse our own sins, we should seek to comfort the repentant with gentle words. He told them that God had sent him to Egypt and why he had sent him.
Someone might ask, “Hadn’t his brothers sold him as a slave?” Yes, but Joseph did not look at second causes. Instead, he honored God in all that has happened. The attitude of worship dominated his life. He told them what would surely happen in the near future. For years God had worked toward this time, and there was still more of this particular plan to unfold. God’s arm has a long reach.
Dear readers, let us all humble ourselves by calmly resting in the knowledge that right now the Lord God is working out his plan of salvation for the salvation of many around the world. We all are part of his good purpose. Who knows, the turmoil in your life might work out for the salvation of many? The great slogan in Philadelphia Sixers’ basketball has been “Trust the Process.” Let us trust God’s process.
Grace and peace, David